ME and Ophelia
Wednesday, May 03, 2006
THE PERFECT TIME
01:02:03 on 04/05/06
In the early hours of Thursday morning, for just a second - the time will be exactly 01:02:03 on 04/05/06.
Or at least it will be in the UK and the majority of countries which list dates in day and month order. In the US, the same phenomenon was observed on 5 April.
And, boy, was it observed. Hundreds of American bloggers took the opportunity to pay their own tribute to this segment of time, with many aiming to upload updates at the precise second it occurred.
The blogs also prompted plenty of debate as to how often such times come about.
Full story BBC May 3, 2006.
IN JUST ONE SECOND IN THE UK
£22,880 is earned
£22,800 is spent
174 credit and debit card transactions
One in 44 chance someone will be born
Six people start plane journeys, 69 catch a train and 145 hop on a bus
Britons travel an average 4.2cm
£150 donated to charity
One in 102 chance of a wedding taking place
£881.53 spent on alcohol and cigarettes
(Based on Office of National Statistics annual figures)
JOHNNY BALL'S PUZZLE
How much time will elapse between 01:02:03 and 03:02:01?
Answer: one hour, 59 minutes, 58 seconds
01:02:03 on 04/05/06
In the early hours of Thursday morning, for just a second - the time will be exactly 01:02:03 on 04/05/06.
Or at least it will be in the UK and the majority of countries which list dates in day and month order. In the US, the same phenomenon was observed on 5 April.
And, boy, was it observed. Hundreds of American bloggers took the opportunity to pay their own tribute to this segment of time, with many aiming to upload updates at the precise second it occurred.
The blogs also prompted plenty of debate as to how often such times come about.
Full story BBC May 3, 2006.
IN JUST ONE SECOND IN THE UK
£22,880 is earned
£22,800 is spent
174 credit and debit card transactions
One in 44 chance someone will be born
Six people start plane journeys, 69 catch a train and 145 hop on a bus
Britons travel an average 4.2cm
£150 donated to charity
One in 102 chance of a wedding taking place
£881.53 spent on alcohol and cigarettes
(Based on Office of National Statistics annual figures)
JOHNNY BALL'S PUZZLE
How much time will elapse between 01:02:03 and 03:02:01?
Answer: one hour, 59 minutes, 58 seconds
# posted by Ingrid J. Jones @ 5/03/2006
0 comments
Wednesday, April 12, 2006
THE BRITISH FLAG
Turns 400 years old this week

James I commissioned it to represent the union between England and Scotland and, though the flag has been through a few minor changes, the red, blue and white stripes have symbolised Britain since 1606. - BBC
Turns 400 years old this week
James I commissioned it to represent the union between England and Scotland and, though the flag has been through a few minor changes, the red, blue and white stripes have symbolised Britain since 1606. - BBC
# posted by Ingrid J. Jones @ 4/12/2006
0 comments
Monday, April 10, 2006
SEND OBSCENE SANDWICH TO THE SUDAN
And see what refugees think of it
After blogging about millions of poor people in Africa in desperate need of food and water, and then reading a BBC report on a most expensive sandwich, I felt ashamed of Western values. The producers and buyers of an £85 sandwich (not to mention the foie gras) on sale at Selfridges in London disgust me.
Shame on you Selfridges. The ingredients of the £85 sandwich are: Wagyu beef, fresh lobe foie gras, black truffle mayonnaise, brie de meaux, rocket, red pepper and mustard confit and English plum tomatoes.
And see what refugees think of it
After blogging about millions of poor people in Africa in desperate need of food and water, and then reading a BBC report on a most expensive sandwich, I felt ashamed of Western values. The producers and buyers of an £85 sandwich (not to mention the foie gras) on sale at Selfridges in London disgust me.
Shame on you Selfridges. The ingredients of the £85 sandwich are: Wagyu beef, fresh lobe foie gras, black truffle mayonnaise, brie de meaux, rocket, red pepper and mustard confit and English plum tomatoes.
# posted by Ingrid J. Jones @ 4/10/2006
1 comments
Thursday, April 06, 2006
LARKING AROUND
In a politcally correct world
Today, a friend sent me a copy of an email doing the rounds saying "this is more true than some realize and I just wish in this "Politically Correct World" we all live in that some people would just wake up..."
A liberal woman from California wrote several letters to the White House complaining about the treatment captives were receiving that are being held at Guantanamo Bay. She received back the following reply:
The White House
1600 Pennsylvania Avenue
Washington, D.C. 20016
Dear Concerned Citizen,
Thank you for your recent letter roundly criticizing our treatment of the Taliban and Al Qaeda detainees currently being held at Guantanamo Bay,Cuba.
Our administration takes these matters seriously and your opinion was heard loud and clear here in Washington. You'll be pleased to learn that, thanks to the concerns of citizens like yourself, we are creating a new division of the Terrorist Retraining Program, to be called the "Liberals Accept Responsibility for Killers" program, or LARK for short.
In accordance with the guidelines of this new program, we have decided to place one terrorist under your personal care. Your personal detainee has been selected and scheduled for transportation under heavily armed guard to your residence next Monday. Ali Mohammed Ahmed bin Mahmud (you can just call him Ahmed) is to be cared for pursuant to the standards you personally demanded in your letter of complaint.
It will likely be necessary for you to hire some assistant caretakers. We will conduct weekly inspections to ensure that your standards of care for Ahmed are commensurate with those you so strongly recommended in your letter.
Although Ahmed is a sociopath and extremely violent, we hope that your sensitivity to what you described as his "attitudinal problem" will help him overcome these character flaws. Perhaps you are correct in describing these problems as mere cultural differences. We understand that you plan to offer counseling and home schooling.
Your adopted terrorist is extremely proficient in hand-to-hand combat and can extinguish human life with such simple items as a pencil or nail clippers. We advise that you do not ask him to demonstrate these skills at your next yoga group. He is also expert at making a wide variety of explosive devices from common household products, so you may wish to keep
those items locked up, unless (in your opinion) this might offend him.
Ahmed will not wish to interact with you or your daughters (except sexually), since he views females as a subhuman form of property. This is a particularly sensitive subject for him and he has been known to show violent tendencies around women who fail to comply with the new dress code that he will recommend as more appropriate attire. I'm sure you will come to enjoy the anonymity offered by the burka -- over time.
Just remember that it is all part of "respecting his culture and his religious beliefs" -- wasn't that how you put it?
Thanks again for your letter. We truly appreciate it when folks like you keep us informed of the proper way to do our job. You take good care of Ahmed - and remember...we'll be watching.
Good luck!
Cordially, your friend,
Don Rumsfeld
In a politcally correct world
Today, a friend sent me a copy of an email doing the rounds saying "this is more true than some realize and I just wish in this "Politically Correct World" we all live in that some people would just wake up..."
A liberal woman from California wrote several letters to the White House complaining about the treatment captives were receiving that are being held at Guantanamo Bay. She received back the following reply:
The White House
1600 Pennsylvania Avenue
Washington, D.C. 20016
Dear Concerned Citizen,
Thank you for your recent letter roundly criticizing our treatment of the Taliban and Al Qaeda detainees currently being held at Guantanamo Bay,Cuba.
Our administration takes these matters seriously and your opinion was heard loud and clear here in Washington. You'll be pleased to learn that, thanks to the concerns of citizens like yourself, we are creating a new division of the Terrorist Retraining Program, to be called the "Liberals Accept Responsibility for Killers" program, or LARK for short.
In accordance with the guidelines of this new program, we have decided to place one terrorist under your personal care. Your personal detainee has been selected and scheduled for transportation under heavily armed guard to your residence next Monday. Ali Mohammed Ahmed bin Mahmud (you can just call him Ahmed) is to be cared for pursuant to the standards you personally demanded in your letter of complaint.
It will likely be necessary for you to hire some assistant caretakers. We will conduct weekly inspections to ensure that your standards of care for Ahmed are commensurate with those you so strongly recommended in your letter.
Although Ahmed is a sociopath and extremely violent, we hope that your sensitivity to what you described as his "attitudinal problem" will help him overcome these character flaws. Perhaps you are correct in describing these problems as mere cultural differences. We understand that you plan to offer counseling and home schooling.
Your adopted terrorist is extremely proficient in hand-to-hand combat and can extinguish human life with such simple items as a pencil or nail clippers. We advise that you do not ask him to demonstrate these skills at your next yoga group. He is also expert at making a wide variety of explosive devices from common household products, so you may wish to keep
those items locked up, unless (in your opinion) this might offend him.
Ahmed will not wish to interact with you or your daughters (except sexually), since he views females as a subhuman form of property. This is a particularly sensitive subject for him and he has been known to show violent tendencies around women who fail to comply with the new dress code that he will recommend as more appropriate attire. I'm sure you will come to enjoy the anonymity offered by the burka -- over time.
Just remember that it is all part of "respecting his culture and his religious beliefs" -- wasn't that how you put it?
Thanks again for your letter. We truly appreciate it when folks like you keep us informed of the proper way to do our job. You take good care of Ahmed - and remember...we'll be watching.
Good luck!
Cordially, your friend,
Don Rumsfeld
# posted by Ingrid J. Jones @ 4/06/2006
0 comments
Wednesday, April 05, 2006
WHEN CATS REIGNED LIKE KINGS:
On the Trail of the Sacred Cats
Opinion piece entitled Egyptian cat scholarship was purely a labor of love by Georgie Anne Geyer, Yahoo News, 5 April 2006:
CAIRO, Egypt -- Foreign correspondents like me have had odd things happen to us all our lives: Tea with Saddam. Latin generals telling you about their love affairs, instead of their military ones. Interviews with Castro, Arafat and Museveni at midnight, when all you really want to do is sleep. Trying to convince Angolan communists who are holding you in jail in Luanda at 2 in the morning that you have a dread disease that is extremely contagious.
But I have just enjoyed what is unquestionably the oddest -- and most truly wonderful -- experience yet. (If it were not for the fact that I'm in no hurry to go, I'd say I couldn't wait to see it in my obituary.) I have spent 10 days here in bustling, ebullient Cairo lecturing on the royal cat of the ancient Egyptians!
You may well wonder how and why I got into the royal and sacred cat business after interviewing Fidel, Yasser, Moammar and too many other scoundrels, renegades and scofflaws to mention. Then again, when you think about it, you may not wonder at all.
You see, 20 years ago I had a wonderful little street cat from Chicago who looked so much like the Egyptian god-cats -- like the beautiful "Bastet" with her long, supple legs, her upright little ears and her Egyptian earrings and jewelry -- that I gave him an Egyptian name, "Pasha." (He refused to wear the earrings.) But I was sure that he, too, was descended from the god-cats and was only lost in Chicago. When Pasha died, I got a lovely little Japanese Bobtail, a charming chap with a squirmy little bunny tail, whom I named "Nikko" after the beautiful Buddhist-Shinto shrine in Japan.
Thus, I was on my way to some serious research and even scholarship on the early societies that had royal and sacred cats -- not only Egypt (5000 to 300 B.C.), but early Buddhist Siam and Burma (roughly 500 B.C. to 1500 A.D.) and later Buddhist Japan. Finally, I put it all together, and "When Cats Reigned Like Kings: On the Trail of the Sacred Cats" was published in the fall of 2005.
Frankly, I was in love with the book and the whole idea. Or perhaps I was just in love with escaping my columns on Iraq, Afghanistan, Darfur, Somalia, Congo, Venezuela and Burma -- and replacing them with beautiful, loving, purring Abyssinian, Persian, Egyptian Mau, Himalayan, Devon Rex and Turkish Van CATS!
And then the Egyptian Ministry of Information invited me to come to Egypt for 10 days, to speak, discuss and give interviews on TV and in Al-Ahram on the royal Egyptian cat and on its consort royal cats around the world. My cup runneth over.
The first old friend I met here was the wonderful Dr. Ali Hassan, who was director of antiquities when I met with him five years ago. That day, we had sat for hours in the mellow old Mahdi Club, and this elegant gentleman gave me page after page of handwritten notes that he had made for me on the royal cats.
"It's not so easy," he told me that lovely day, further convincing me that I was onto something unique. "In the ancient texts, even to find the word 'cat' is not so simple. For instance, I just now found about the cats nursing the Pharaoh." Then a big smile came over his handsome, scholarly face. "In fact," he added, "the sun god Ra was often called the 'Great Tomcat!'"
On this trip we met in the lobby of the Nile Hilton, embracing like two old friends who shared a secret fascination that others might foolishly discard. We had coffee and I presented him with my book. It was a wonderful moment, one that I shall always remember and treasure.
Then my guide and I went to the old Cairo University, to the Department of Egyptology, to speak to Dr. Olaa Elegazie, the dean of the faculty of antiquities. A tall, commanding, but nevertheless charming woman, she immediately understood. "Yes, our cats had much to do with magic and with souls," she said. "The knowledge of zoology of the ancient Egyptians must have been very great. They understood the nature of the animal and expressed meanings through them that had much to do with the characters of the animals themselves." She then said, that, yes, I must come and lecture.
Two days later, the hall was filled, and the students were alert and interested. As Dr. Ali Hassan had said, although the cat Bastet was a major god in Egypt (and certainly the major animal god), not a lot of scholarship had been codified about him. I told them about the great cat temple at Bubastis north on the Nile (Herodotus said it was the "most beautiful" of all the temples); I told them how the cats brought blessings to the newborn babies specially brought there; and I described the "bad cat." The lioness "Sekhmet" represented the evil side of mankind, while prim, pure Bastet ruled over the spring festivals on the Nile and represented regeneration.
Afterward, one of the students, his face alight, said, "We say in our village that cats have seven souls." I told him that we believe they have "nine lives." I could only think how similar are these cultural responses of mankind -- from one end of the world to the other, if we would only open our hearts to hear and understand them.
"The cat is a major player," Foreign Minister Ahmed Aboul Gheit told me when I interviewed him. "You see him all through Egyptian history." When I went to see Amira Aboulmagd, a publisher with Dar El Shorouk, she immediately said, "I have been wondering what should be the symbol of Egypt -- here it is, the royal cat!" And at the newspaper Al-Ahram, the chairman of the cultural page, Sanaa Seleiha, said warmly: "There is a big change. Many young people have pets today. You see them walking around with their cats in their arms." Thus, the new "royal cats."
As I was preparing -- ever so sadly -- to leave Egypt and my grand adventure and interlude from cruel realities, I sat for a while by the Nile, pondering what I was really thinking about. Did we make cats into gods throughout so much of early human history because of our need to find a creature who could embody the spiritual? I asked myself. Or did THEY come to US with the spiritual message and tell us about it?
I had no answer, but just as the magnificent Egyptologists I had met were so clearly in love with their searches, so was I hopelessly in love with my cats -- and my questions.
On the Trail of the Sacred Cats
Opinion piece entitled Egyptian cat scholarship was purely a labor of love by Georgie Anne Geyer, Yahoo News, 5 April 2006:
CAIRO, Egypt -- Foreign correspondents like me have had odd things happen to us all our lives: Tea with Saddam. Latin generals telling you about their love affairs, instead of their military ones. Interviews with Castro, Arafat and Museveni at midnight, when all you really want to do is sleep. Trying to convince Angolan communists who are holding you in jail in Luanda at 2 in the morning that you have a dread disease that is extremely contagious.
But I have just enjoyed what is unquestionably the oddest -- and most truly wonderful -- experience yet. (If it were not for the fact that I'm in no hurry to go, I'd say I couldn't wait to see it in my obituary.) I have spent 10 days here in bustling, ebullient Cairo lecturing on the royal cat of the ancient Egyptians!
You may well wonder how and why I got into the royal and sacred cat business after interviewing Fidel, Yasser, Moammar and too many other scoundrels, renegades and scofflaws to mention. Then again, when you think about it, you may not wonder at all.
You see, 20 years ago I had a wonderful little street cat from Chicago who looked so much like the Egyptian god-cats -- like the beautiful "Bastet" with her long, supple legs, her upright little ears and her Egyptian earrings and jewelry -- that I gave him an Egyptian name, "Pasha." (He refused to wear the earrings.) But I was sure that he, too, was descended from the god-cats and was only lost in Chicago. When Pasha died, I got a lovely little Japanese Bobtail, a charming chap with a squirmy little bunny tail, whom I named "Nikko" after the beautiful Buddhist-Shinto shrine in Japan.
Thus, I was on my way to some serious research and even scholarship on the early societies that had royal and sacred cats -- not only Egypt (5000 to 300 B.C.), but early Buddhist Siam and Burma (roughly 500 B.C. to 1500 A.D.) and later Buddhist Japan. Finally, I put it all together, and "When Cats Reigned Like Kings: On the Trail of the Sacred Cats" was published in the fall of 2005.
Frankly, I was in love with the book and the whole idea. Or perhaps I was just in love with escaping my columns on Iraq, Afghanistan, Darfur, Somalia, Congo, Venezuela and Burma -- and replacing them with beautiful, loving, purring Abyssinian, Persian, Egyptian Mau, Himalayan, Devon Rex and Turkish Van CATS!
And then the Egyptian Ministry of Information invited me to come to Egypt for 10 days, to speak, discuss and give interviews on TV and in Al-Ahram on the royal Egyptian cat and on its consort royal cats around the world. My cup runneth over.
The first old friend I met here was the wonderful Dr. Ali Hassan, who was director of antiquities when I met with him five years ago. That day, we had sat for hours in the mellow old Mahdi Club, and this elegant gentleman gave me page after page of handwritten notes that he had made for me on the royal cats.
"It's not so easy," he told me that lovely day, further convincing me that I was onto something unique. "In the ancient texts, even to find the word 'cat' is not so simple. For instance, I just now found about the cats nursing the Pharaoh." Then a big smile came over his handsome, scholarly face. "In fact," he added, "the sun god Ra was often called the 'Great Tomcat!'"
On this trip we met in the lobby of the Nile Hilton, embracing like two old friends who shared a secret fascination that others might foolishly discard. We had coffee and I presented him with my book. It was a wonderful moment, one that I shall always remember and treasure.
Then my guide and I went to the old Cairo University, to the Department of Egyptology, to speak to Dr. Olaa Elegazie, the dean of the faculty of antiquities. A tall, commanding, but nevertheless charming woman, she immediately understood. "Yes, our cats had much to do with magic and with souls," she said. "The knowledge of zoology of the ancient Egyptians must have been very great. They understood the nature of the animal and expressed meanings through them that had much to do with the characters of the animals themselves." She then said, that, yes, I must come and lecture.
Two days later, the hall was filled, and the students were alert and interested. As Dr. Ali Hassan had said, although the cat Bastet was a major god in Egypt (and certainly the major animal god), not a lot of scholarship had been codified about him. I told them about the great cat temple at Bubastis north on the Nile (Herodotus said it was the "most beautiful" of all the temples); I told them how the cats brought blessings to the newborn babies specially brought there; and I described the "bad cat." The lioness "Sekhmet" represented the evil side of mankind, while prim, pure Bastet ruled over the spring festivals on the Nile and represented regeneration.
Afterward, one of the students, his face alight, said, "We say in our village that cats have seven souls." I told him that we believe they have "nine lives." I could only think how similar are these cultural responses of mankind -- from one end of the world to the other, if we would only open our hearts to hear and understand them.
"The cat is a major player," Foreign Minister Ahmed Aboul Gheit told me when I interviewed him. "You see him all through Egyptian history." When I went to see Amira Aboulmagd, a publisher with Dar El Shorouk, she immediately said, "I have been wondering what should be the symbol of Egypt -- here it is, the royal cat!" And at the newspaper Al-Ahram, the chairman of the cultural page, Sanaa Seleiha, said warmly: "There is a big change. Many young people have pets today. You see them walking around with their cats in their arms." Thus, the new "royal cats."
As I was preparing -- ever so sadly -- to leave Egypt and my grand adventure and interlude from cruel realities, I sat for a while by the Nile, pondering what I was really thinking about. Did we make cats into gods throughout so much of early human history because of our need to find a creature who could embody the spiritual? I asked myself. Or did THEY come to US with the spiritual message and tell us about it?
I had no answer, but just as the magnificent Egyptologists I had met were so clearly in love with their searches, so was I hopelessly in love with my cats -- and my questions.
# posted by Ingrid J. Jones @ 4/05/2006
0 comments
HOMEPAGE
July 2003
August 2003
September 2003
October 2003
November 2003
December 2003
January 2004
February 2004
March 2004
April 2004
May 2004
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July 2004
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October 2004
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Email: Ingrid Jones
Friday, March 31, 2006
PRAYER DOES NOT HEAL THE SICK?
Compassion is the greatest healer
A friend has just emailed me this from today's Times by Sam Knight and agencies:
Praying for the health of strangers who have undergone heart surgery has no effect, according to the largest scientific study ever commissioned to calculate the healing power of prayer.
In fact, patients who know they are being prayed for suffer a noticeably higher rate of complications, according to the study, which monitored the recovery of 1,800 patients after heart bypass surgery in the US.
The findings of the decade-long study were due to be published in the American Heart Journal next week, but the journal published the report on its website yesterday as anticipation grew.
The power of intercessory prayer has been studied by doctors for years in America, but with no conclusive results. This $2.4 million study, funded in large part by the John Templeton Foundation, which seeks "insights at the boundary between theology and science", was intended to cast some clear light on the matter.
But the study "did not move us forward or backward" in understanding the effects of prayer, admitted Dr Charles Bethea, one of the co-authors and a cardiologist at the Integris Baptist Medical Center in Oklahoma City. "Intercessory prayer under our restricted format had a neutral effect," he said.
Members of three congregations - St. Paul's Monastery in St. Paul; the Community of Teresian Carmelites in Worcester, Massachussetts; and Silent Unity, a Missouri prayer ministry near Kansas City - were asked to pray for the patients, who were divided into three groups: those who would be told they were being prayed for, those who would receive prayers but not know, and those who would not be prayed for at all.
The worshippers starting praying for the patients the night before surgery and for the next two weeks, asking God to grant "a successful surgery with a quick, healthy recovery and no complications".
The study found no appreciable difference between the health of those who did not know they were being prayed for and those who received no prayers. Fifty-two per cent of patients in both groups suffered complications after surgery. But 59 per cent of those who knew they were prayed for went on to develop complications.
The reports authors said they had no explanation for the difference beyond a possibility that the prayers made people anxious about their ability to recover.
"Did the patients think, ’I am so sick that they had to call in the prayer team?"’ said Dr Bethea.
The results of the study provoked discord among doctors and scientists in the US, many of whom questioned the wisdom of subjecting prayer to the conditions of a research project.
Dr Richard Sloan, a professor of behavioral medicine at Columbia and the author of a forthcoming book, Blind Faith: The Unholy Alliance of Religion and Medicine, told The New York Times: "The problem with studying religion scientifically is that you do violence to the phenomenon by reducing it to basic elements that can be quantified, and that makes for bad science and bad religion."
But Paul Kurtz, Professor Emeritus of Philosophy at the State University of New York at Buffalo, and chairman of the Committee for the Scientific Investigation of Claims of the Paranormal, had a simpler response when asked why the study had found no evidence for the power of prayer. "Because there is none," he said. "That would be one answer."
Dr. David Stevens, executive director of the Christian Medical and Dental Associations, told the AP that he believed intercessory prayer could influence people's health, but that scientists were not equipped to measure the phenomenon.
"Do we control God through prayer? Theologians would say absolutely not. God decides sometimes to intervene, and sometimes not," he said. As for the new study, he said, "I don’t think... it’s going to stop people praying for the sick."
Compassion is the greatest healer
A friend has just emailed me this from today's Times by Sam Knight and agencies:
Praying for the health of strangers who have undergone heart surgery has no effect, according to the largest scientific study ever commissioned to calculate the healing power of prayer.
In fact, patients who know they are being prayed for suffer a noticeably higher rate of complications, according to the study, which monitored the recovery of 1,800 patients after heart bypass surgery in the US.
The findings of the decade-long study were due to be published in the American Heart Journal next week, but the journal published the report on its website yesterday as anticipation grew.
The power of intercessory prayer has been studied by doctors for years in America, but with no conclusive results. This $2.4 million study, funded in large part by the John Templeton Foundation, which seeks "insights at the boundary between theology and science", was intended to cast some clear light on the matter.
But the study "did not move us forward or backward" in understanding the effects of prayer, admitted Dr Charles Bethea, one of the co-authors and a cardiologist at the Integris Baptist Medical Center in Oklahoma City. "Intercessory prayer under our restricted format had a neutral effect," he said.
Members of three congregations - St. Paul's Monastery in St. Paul; the Community of Teresian Carmelites in Worcester, Massachussetts; and Silent Unity, a Missouri prayer ministry near Kansas City - were asked to pray for the patients, who were divided into three groups: those who would be told they were being prayed for, those who would receive prayers but not know, and those who would not be prayed for at all.
The worshippers starting praying for the patients the night before surgery and for the next two weeks, asking God to grant "a successful surgery with a quick, healthy recovery and no complications".
The study found no appreciable difference between the health of those who did not know they were being prayed for and those who received no prayers. Fifty-two per cent of patients in both groups suffered complications after surgery. But 59 per cent of those who knew they were prayed for went on to develop complications.
The reports authors said they had no explanation for the difference beyond a possibility that the prayers made people anxious about their ability to recover.
"Did the patients think, ’I am so sick that they had to call in the prayer team?"’ said Dr Bethea.
The results of the study provoked discord among doctors and scientists in the US, many of whom questioned the wisdom of subjecting prayer to the conditions of a research project.
Dr Richard Sloan, a professor of behavioral medicine at Columbia and the author of a forthcoming book, Blind Faith: The Unholy Alliance of Religion and Medicine, told The New York Times: "The problem with studying religion scientifically is that you do violence to the phenomenon by reducing it to basic elements that can be quantified, and that makes for bad science and bad religion."
But Paul Kurtz, Professor Emeritus of Philosophy at the State University of New York at Buffalo, and chairman of the Committee for the Scientific Investigation of Claims of the Paranormal, had a simpler response when asked why the study had found no evidence for the power of prayer. "Because there is none," he said. "That would be one answer."
Dr. David Stevens, executive director of the Christian Medical and Dental Associations, told the AP that he believed intercessory prayer could influence people's health, but that scientists were not equipped to measure the phenomenon.
"Do we control God through prayer? Theologians would say absolutely not. God decides sometimes to intervene, and sometimes not," he said. As for the new study, he said, "I don’t think... it’s going to stop people praying for the sick."
ME and Ophelia
is the personal blog of Ingrid J. Jones
I live by the sea in England, United Kingdom
Here on my laptop I communicate to my friends
About things in general and my life with M.E. and cat Ophelia
Home user technology and business services
Food and household management
How it all impacts on my *lifestyle management programme*
And my battle for more energy.
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